Tuesday, October 27, 2009

CICHON: Aklan's Man of Words



Message of Atty. Ronquillo C. Tolentino, Vice Governor, Province of Aklan, delivered on the occasion on the Book Launching of HAIKU, LUWA & other poems by Aklanon authored by Melchor F. Cichon, Museo it Akean, Kalibo, Aklan, November 18, 2009, 3:00 P.M.

Inay, ham-at madueom ro gabii?
May buean, Toto ogaling may galipud nga gae-um.
Inay, ham-an madueon ro gabii?
May bombilya ro mga poste’t Akelco.
Ugaling may brown-out.
Inay, ham-at madueom ro gabii?
Ginsindihan ko ro atong kingke.
Ugaling ginapinaeong it hangin.
Inay, ham-at madueom ro gabii?
Toto, maturog ka eon lang
Ay basi hin-aga temprano pa
Magsilak ro adlaw.
Indi, “Nay ah!
Sindihan ko”t uman ro atong kingke.

Melchor F. Cichon’s Ham-at madurom Ro Gabi-I, a 92 page collection of Aklanon poems should be must reading for all Aklanonons. It is the first anthology of Aklanon poems written by an Aklanon.

The poems of Melchor F. Cichon had been published in Hiligaynon, Yuhum, Philippines Free Press, Philippine Graphic, Home Life, Ani, Philippine Collegian, Aklan Reporter, Philippine panorama, Pagbutlak, Dayaw, Bueabod, Banga, patubas, Busay an Media Watch.

He has gamered several awards, the first Aklanon Cultural Center of the Philippines grantee for Aklanon poetry.

Melchor F. Cichon’s Aklanon poems make Aklanons, young and old alike, proud of the richness, and rightly so, of the Aklan language, From the historical period when Datu Bankaya introdyuced a phonetic alphabet, our ancestors and the present generations of Aklanons, inclusive of our young Aklanon writers, have considered that the Aklan language is God’s gift. For indeed, when the Confederation of Madyaas divided Panay into Irong-Irong, Hamtik and Akean, the experts in agriculture were made to settle in Irong-Irong. Those who were adept and masters of defense and warfare were sent to Hamtik and those who desired education were settled in Akean. As a matter of recollection, the Bankaya phonetic alphabet as quoted in the writings of Aklan historical writers from Tansingco-Manyas, Oyo Torong, Songkuya, Artemio Nabor and Roman dela Cruz runs this way: “Aba ka daeaga ha ila mana nga o para sa tawaya”. It’s English translation is “Be on my back maiden, for I shall bring you to tawaya”. Tawaya is the old-Aklanon word for paradise or utopia.

Today marks the second historical literary milestone of a great Aklanon, Melchor F. Cichon, from his first very outstanding Ham-an Madueom Ro Gabi-i to Haiku, Luwa & Other poems by Aklanons.

To Melchor F. Cichon, a pride of Aklanons, our congratulations from the provincial government of Aklan under the able leadership of Governor Carlito S. Marquez.

If Mel Cichon and our audience would permit me, plase allow me to recite two luwas which I learned from my grandfather, a Katipunero, and nephew of the martyr Claro Quimpo Delgado.

Maximo Delgado Tolentino is cited in page 59 of Roman A. dela Cruz’ best selling book Town of a Thousand, when he wrote, thus: “In the afternoon of March 17, 1897, Arais Maximo Tolentino of Lagatik reported to Gen. Eustaquio Gallardo at his headquarters at Macawili that Gen. Franciso del Castillo was shot down from his horse in Kalibo in the morning while leading his troops of insurrectos into town in trying to have confrontation with local officials, and that as a result the entire command was dissipated and went into hiding.” The Arais Maximo Tolentino act can stand analogous to the Paul Revere’s and William Dawes’ act during the American Revolution. Be this as it may. Here are the two luwas I learned from my grandfather, Maximo Delgado Tolentino, when I was four years old:

Translation

May isaeang ka kahoy
(There’s a tree named Pagatpat)
Ngaean kay Pagatpat
(There it grew in the blue sea)
Idto nagtubo
(Many birds sent letters)
Sa berde nga dagat
(Alas, Pagatpt can no longer use)
Dagaya nga pispis ro
Nagpadaea it sueat
Alinon man si Pagatpat
Indi eon makadapat.

Kon ako mamatay sa eugta tabunan
(When I die to earth shall I be covered)
Mamingaw nga patyo ro akong tueogan
(A lonely cementery I shall sleep)
Nabilin ko kimo Inday indi mo pagkalipatan
(I request you Inday not to forget until grave)
Tubtob sa eubnganan
(Our love you should cherish)
Ro atong higuma imong pagahuptan

To Melchor F. Cichon, hail and mabuhay!

Monday, October 26, 2009

THE EULOGY FOR ROMAN AGUIRRE DELA CRUZ


(TEXT OF THE EULOGY FOR ROMAN AGUIRRE DELA CRUZ DELIVERED BY ATTY. RONQUILLO CONANAN TOLENTINO SEPTEMBER 14, 2007, CAOT. GIL MIJARES BUILDING, 19 MARTYRS ST., KALIBO, AKLAN)
So great a man has left this world to join his Creator.

The moment a man is born into this world, he begins to die. For the end is linked to the beginning. The cry of the baby at the crib leads into an inevitable path – the grave.

It is said that There is a curious paradox which no one can explain. Who can explain the secret of the reaping of the grain? Who can explain spring after winter's laboring pain? Or why must we all die in order to grow again?

Roman Aguirre dela Cruz, a very outstanding Aklanon, a pillar of literature and journalism is gone – from earth to earth, ashes to ashes, dust to dust, in sure in certain hope of the resurrection.

No Aklanon of Roman Aguirre dela Cruz’ time or even before and after Aklan became a separate province has so achieved what Roman Aguirre dela Cruz has as a literary genius and as a nationally famous journalist , a poet, book author, editor, fictionist, pamphleteer, short story writer and publisher.

World War II veteran, outstanding Aklanon awardee in journalism creative arts and literature, a teacher, historian, sculpture, an outstanding public servant when he served Kalibo as member of the Kalibo Sangguniang Bayan from 1971 to 1987, civic and religious worker and leader, we can very well say that Roman Aguirre dela Cruz led a life more lives than one, more deaths than one must die.

Reading some literary works of Roman Aguirre dela Cruz, I found this accolade of Jose Garcia Villa, the internationally celebrated Filipino short story writer and literary critic when he wrote Roman Aguirre dela Cruz, thus: “Congratulation for your storettes in the Philippine Commonweal which I will include in my present “Roll of Honor for the Filipino Short Stories, 1940-1941.” But what is more important is that you have the real sensibilities of a fine person.”

The novelist and short story writers of international fame, editor and college English professor said that “Roman dela Cruz owes no literary debts of any kind. He ought to be accorded the prominent place that is due him for his realism and compassion.

The writing of Roman Aguirre dela Cruz, have included in some Philippine and American anthologies. And for which he receive several awards, locally, nationally, and abroad. He was included in “Who’s who in Asian Pacific Rim”, as a writer, as a outstanding family man, publisher and community leader.

Rightly have the great American orator and statesman, Daniel Webster said: “One may live a conqueror, a king or a magistrate but he must die a man. The bed of breath bring every human being to his pure individually to the intense contemplation of that deepest a solemn of all relations - - the relation between the creature and his Creator.”
It was Rabindranath Tagore who said: “Death is not extinguishing the light. It is putting away the lamp because the dawn has come.”

Death is the golden key that opens the palace of eternity. So it is for Roman Aguirre dela Cruz who now rest in the loving bosom o his Creator.

To Roman Aguirre dela Cruz’ dearest ones, to his beloved Nay Juling, to Beli who shall be joined by Roman Aguirre dela Cruz in God’s kingdom, to Cortesa, Marlon, Didecas, Sumra, Hagbong, Mihan, his sons-in-law, daughters-in-law, grandchildren, his siblings, nephews and nieces and friend, relatives, our manifestation of deepest sympathy and condolence, and this prayer:

“Now the laborer’s task is o’er
Now the battle day is past;
Now upon the farthest shore
Lands the voyager at last,
Father, in thy gracious keeping
Leave we now thy servant sleeping.”

ROLAND URETA : A eulogy

The morning of January 4, 2001 brought me sad news. I was in the midst of crossing my residence to my law office when words reached me from the radio that broadcast journalist Roland Ureta, program director of Radio Mindanao Network – DYKR, was felled with assassins bullets on the night of January 3, 2001 at Barangay Bagto, Lezo, Aklan.

That dastardly and senseless killing of Roland Ureta calls for the collective condemnation and indignation of every God-fearing and law-abiding citizen.

Roland Ureta now ranks as a martyr to the cause of press freedom. From Celso Abad Tormis to Ermin Garcia to Roland Ureta, forces of evil in our society may have uniform mindset that for evil to triumph, you have to gag, muzzle, and chain and silence the press.

Let it be impressed upon our minds, let it be instilled into your children, that the liberty of the press is the palladium of all civil, political and religious rights.

Before the advent of the radio and television, it has been said, and rightly so, that the invention of printing added a new element of power of the race. From that hour the brain and not the arm, the thinker and not the soldier, books and not kings were to rule the world; and weapons, forged in the mind, keen edged and brighter the sunbeam, where to supplant the sword and the battle-ax.

In 1969, a journalist whose had escaped my memory said that the primary task of the press is to be an instrument of political, social and economic progress. Of course, by press we mean both print and electronic media. The press as espoused by the journalist should create a climate change – by setting an atmosphere conducive for the transition from the traditional to modern society.

Roland Ureta, as a broadcast journalist, had fulfilled his duty of reporting well. He had reported perceptively on a country in ferment and on institutions that respond slowly to popular aspirations. He had served as channel of ideas from leaders and the broader masses of our people. Also, he had carried back to the government not only the voice of the less fortunate but also the grievances of the ordinary citizen.

As a broadcast journalist, Roland Ureta had lived up to expectations that the press shall from attitudes, establish values and nurture receptivity to change. Roland Ureta had the marks to which true journalist are heir to, summed up by H.L. Mencken that the job of the press is to comfort the afflicted and afflict the comfortable.

Roland Ureta had complied with the H.L. Mencken definition. Roland Ureta even in the name of provincial development has never abandoned his role as an independent watchdog. He had religiously followed the responsibilities of a watchful press: to inform to educate. To prod., to nag if you wish, and thereby move this province and our beloved Philippines forward.

Roland Ureta has joined his Maker when we still need him more. We surrender to the Lord even as we hope and pray that Roland Ureta’s perpetrators shall sooner be arrested by police authorities so that they may face the consequences of their cowardly acts before are courts.

Roland Ureta, broadcast journalist, a friend and kumpadre had passed into another life to join his Maker in a country where Death is not sovereign and God holds dominion over all. He now rest in the loving bosom of his creator.

To his dearest one, his beloved widow Emily, and his son Ken-Ken, his parents, relatives, friends and associates, I extend are heartfelt condolence. I know in the heart of Emily are these words of great poet:

“And so it comforts me, yea, not in vain

To think of thine eternity of sleep,

To know thine eyes are tearless though mine weep

And when this cup’s last bitterness I drain

One thought shall still its primal sweetness keep

Thou hadst the peace, and I, undying pain.”

And this prayer for Roland

“Now the laborer’s task is o’er,

Now the battle day is past;

Now upon the farther shore

Lands the voyager at last.

Father, in thy gracious keeping

Leave we now thy servant sleeping.”

Wednesday, October 14, 2009

REVITALIZING AKLAN HISTORY ELECTS TOLENTINO CHAIRMAN

The Aklan Society History (AHS) is revitalized. It elected lawyer-journalist Ronquillo C. Tolentino chairman in its meeting on September 18, 2009 at the historic Museo it Akean, Kalibo, Aklan.
Ulysses V. Espartero was named Secretary. The Press Relation Officers are Chita Heap, Sumra I. dela Cruz-Rojo, Che Indelible and Joselito Edwin Ramos. Marcela Reyes Tinagan, Mlel Reyes Balleza, Anna India dela Cruz Legaspi, Erlinda Sarabia Belayro, SB Member Emmanuel Soviet Russia dela Cruz, Celia T. de Lemos and Edwin Pelayo composed AHS”s trustees.

This is a dream come true for all of us who want to revitalize the society,” said Tolentino.

AHS was founded in 1982 at Kalibo municipal Library, then situated at the ground floor of Museo it Akean. The first set of officers included Mayor Wilihado C. Regalado (Honorary Chairman) Dr. Beato A. dela Cruz (chairman) Roman A. dela Cruz (Executive Editor) and Capt. Emiliano Y. Fernandez (Secretary). The first trustees included Jose J. Raz Meñez, Dr. Federico Meñez, Asst. Supt. Jose J. Parco, Mayor Ludovico Peralta and Atty. Ronquillo C. Tolentino.

Today, the society focuses its attention to the collection and preservation of materials of historical value many of which have been ravaged by Typhoon Frank in June 2008.Intensive researches will be made on Aklan”s history on music,dance, arts and craft, health, family and personalities, foreign influence, food and culinary arts, literary writers (writings), folklore, history, politics, education, language, heroes and martyrs, tourism, landmarks and sights, entertainment and sports.

Aklan is home to distinguished Filipinos – Jaime Cardinal L. Sin, First Filipino Archbishop Gabriel M. Reyes and Supreme Court Justice Victoriano. Mapa.

Aklan is also home of Filipino who distinguished themselves is the fields of journalism, literature and history: Casiano Ureta, Spanish writer; Jose Taningco Manyas Aklanon writer, Dioscoro Francisco, editor, Eduardo Martelino, columnist of New York Times and radio commentator; Teodoro “Oyo Torong” Gomez, historian; Leopoldo A. dela Cruz, editor, English and Aklanon writer, Felizardo C. Martelino, poet and freelance writer; Salvador A. dela Cruz, freelance writer, Nick I Marte, freelance writer, Dioscoro I. Tolentino, journalist Jerry O. Tirazona, scriptwriter and movie director, and Justo P. Tolentino, journalist and poet laureate.In point of history, Aklan is believed to be the Philippines’ oldest province

Sunday, October 11, 2009

NOTES ON CORRUPTION

I had kept some notes on corruption in Asia. In the light of the on-going congressional investigation, specifically in the senate, I would rather quote herewith the effects of the corruption on politics, administration, and institutional as well as economic and environment.
“World map of the corruption Perception Index by Transparency International measures. The degree to which corruption is perceived to exist among public officials and politicians. High numbers indicate relatively more corruption.”
“In abroad terms, political corruption is when government officials use their governmental powers for illegitimate private gain. Misuse of government for other purposes, like repression of political opponents and general police brutality, is not considered political corruption. Illegal acts by private persons or corporation not directly involved with the government is not considered as political corruption either. Illegal acts by officeholders constitute political corruption only if the acts are directly related to their official duties.”
“All forms of government is susceptible to political corruption. Forms of corruption vary, but include bribery, extortion, cronyism, nepotism, patronage, graft and embezzlement. While corruption may facilitate criminal enterprise such as drug trafficking, money laundering, and trafficking, it is not restricted to these organized crime activities. In some nations, corruption is so common that is expected when ordinary businesses or citizens interact with government officials. The end-point of political corruption is kleptocracy, literally “ruled by thieves”.
“What constitute illegal corruption differs depending on the country or jurisdiction. Certain political funding practices that are legal in one place may be illegal in another. In some countries, government officials have broad or not well defined powers, and the line between what is legal and illegal can be difficult to draw.”

BRIBERY AROUND THE WORLD

“Bribery around the world is estimated at about $1 trillion (£494bn) and the burden of corruption falls disproportionately on the bottom billion people living in extreme poverty.”
“Corruption poses a serious development challenge. In the political realm, it undermines democracy and good governance by flouting or even subverting formal processes. Corruption in elections and in legislative bodies reduces accountability and distorts representation in policymaking; corruption in the judiciary compromises the rule of law; and corruption in public administration results in the unfair provision of services. More generally, corruption erodes the institutional capacity of government as procedures are disregarded, resources are siphoned off, and pubic offices are bought and sold. At the same time, corruption undermines the legitimacy of government and such democratic values as trust and tolerance.”
“Corruption also undermines economic development by generating considerable distortion and inefficiency. In the private sector, corruption increases the cost of business through the price of illicit payments themselves, the management cost of negotiating with officials, and the risk of breach agreements, or detection. Although some claim corruption reduces cost by cutting red tape, the availability of bribes can also induce officials to trive new rules and delays. Openly removing costly and lengthy regulations are better than covertly allowing them to be bypassed by using bribes. Where corruption inflates the cost of business, it also distorts the playing field, shielding firms with connection from competition and thereby sustaining inefficient firms.”

CORRUPTION UNDERMINES ECONOMIC DEVELOPMENT

“Corruption also generates economic distortions the public sector by diverting public investment into capital projects where bribes and kickbacks are more plentiful. Official may increase the technical complexity of public sector projects to conceal or pave the way for such dealings, thus further distorting investment.
Corruption also lowers compliance with construction, environmental, or other regulations, reduces the quality of government services and infrastructure, and increases budgetary pressures on government.”
“Economic argue that one of the factors behind the differing economic development in Africa and Asia is that, corruption has primarily taken the form of rent extraction with the resulting financial capital moved overseas rather invested at home (hence the stereotypical, but sadly often accurate, image o African dictators having Swiss bank accounts). University of Massachusetts researchers estimated that from 1970 to 1996, capital flight from 30 sub-Saharan countries totaled $187 billion dollars, exceeding those nations’ external debts. (The result expressed in retarded or suppressed development, have been modeled in theory by economist Mancur Olson.)
In the case of Africa, one of the factors for this behavior was political stability, and the fact that new governments often confiscated previous government’s corruptly-obtained assets. This encouraged officials to stash their wealth abroad, out of reach of any future expropriation. In contrast, corrupt administration like Suharto’s have often taken a cut on everything (requiring bribes), but otherwise provided more of the conditions for development, through infrastructure investment, law and order, and others.
“Corruption facilitates environmental destruction. Although even the corrupt countries may formally have legislation to protect the environment, it cannot be enforced if the officials can be easily bribed. The same applies to social rights such as workers protection, prevention of child labor and unionization. Violation of these laws and rights enables corrupt countries gain an illegitimate economic advantage in the international market.”
“Bribery requires two participants: one to give the bribe, another to take it. In some countries the culture of corruption extends to every aspect of public life, making it extremely difficult for individuals to stay in business without resorting to bribes. Bribes may be demanded in order for an official to do something he is already paid to do. They may also be demanded in order to bypass laws and regulations. In some developing, nations up to half of the population have paid bribes during the past as months.
“While bribery includes intent to influenced by another for personal gain, which is often difficult to prove, graft only requires that the officials gain something of value, not part of his official pay, when doing his work. Large “gifts” qualify as graft, and most countries have laws against it. (For example, any gift over $200 value made to the President of the United States is considered to be a gift to the Office of the Presidency and not to the President himself. The outgoing President must buy it if he wants to take it with him.) Another example of graft is a politician using his knowledge of zoning to purchase land which he knows is planned for development, before this publicly known, and then selling at a significant profit. This is comparable to insider trading in business.”
“While bribes may be demanded in order to do something, payments may also be demanded by corrupt officials who otherwise threaten to make illegitimate use of state force in order to inflict harm. This is similar to extortion by organized crime groups. Illegitimate use of state force can also be used for outright armed robbery. This mostly occurs in unstable states which lack proper control of the military and police. Less open forms of corruption preferred in more stable states.”
“Government officials, especially is involved in illegal activities, are also liable to extortion, both by senior corrupt officials or other criminals. These develop over time into complicated networks of corruption, where law enforcement merely serves as a way to discredit and destroy. The anti-corruption effort is not immune to corruption either: there are examples of cases where officials of an anti-corruption Bureau have extorted sums from corrupt officials.”

PATRONAGE FAVORS SUPPORTERS

“Patronage refers to favoring supporters, for example with government employment. This may be legitimate, as when a newly elected government changes the top officials in the administration in order to effectively implement its policy. It can be seen as corruption if this means incompetent persons, as payment for supporting the regime, are selected before more able ones. In nondemocracies many government officials are often selected for loyalty rather than ability. They may be almost exclusively selected from a particular group (for example, Sunni Arabs in Saddam Hussein’s Iraq, the nomenklatura in the Soviet Union, or the Junkers in the Imperial Germany) that support the regime in return for such favors.”
“Favoring relatives (nepotism) or personal friends (cronyism) is combined with bribery, for example, demanding that a business should employ a relative of official controlling regulations affecting the business. The most extreme example is when the entire state is inherited, as in North Korea or Syria.”
“A kickback is an official’s share of misappropriate funds allocated from his or her organization to an organization involved in corrupt bidding. For example, a politician is in charge of choosing how to spend some public funds. He can give a contract to a company that isn’t the best bidder, or allocate more than they deserve. In this case, the company benefits, and in exchange for betraying the public, the official receives a kickback payment, which is a portion of the sum of the company received. This sum itself may be all or a portion of the difference between the actual (inflated) payment to the company and the (lower) market-based price that would have been paid had the bidding been competitive. Kickbacks are not limited to government officials; any situations in which people are entrusted to spend funds that do not belong to them are susceptible to this kind of corruption. Related: Bid rigging, Bidding, Anti - competitive practices.”
“It is a controversial issue whether the size of the public sector per se results in corruption. Extensive and diverse public spending is, in itself, inherently at risk of cronyism, kickbacks and embezzlement. Complicated regulations and arbitrary, unsupervised official conduct exacerbate the problem. This is one argument that corruption necessarily follows from the opportunity is weakened by the existence of countries with low to non existent corruption but large public sector, like the Nordic countries. However, these countries score high on the East of Doping Business Index, due to good and often simple regulations, and have rule of law firmly established. Therefore, due to their lack of corruption in the first place, they can run large public sectors without inducing political corruption.”
“Privatization, as in sale of government owned property, is particularly at the risk of cronyism. Privatizations in Russia and Latin America were accompanied by large scale corruption during the sale of the state owned companies. Those with political connections unfairly gained large wealth, which had discredited privatization in these regions. While media had reported widely the grand corruption that accompanied the sales, studies have argued that in addition to increased operating efficiency, daily petty corruption is, or would be, larger without privatization, and that corruption is more prevalent in non-privatized sectors. Furthermore, there is evidence to suggest that extra legal and unofficial activities are more prevalent in countries that privatized less.”
“In the European Union, the principle of subsidiarity is applied: a government service should be provided by the lowest, most local authority that can competently provide it. An effect is that distribution of funds into multiple instances discourages embezzlement, because even small sums missing will be noticed. In contrast, in a centralized authority, even minute proportion of public funds can be large sums of money.”
“If the highest echelons of the government also take advantage from corruption and embezzlement from the state’s treasury, it is sometimes referred with the neologism “Kleptocracy”. Members of the government can take advantage of the natural resources (e.g. diamonds and oil in a few prominent cases) or state-owned productive industries. A number of corrupt governments have enriched themselves via foreign aid which is often spent on showy buildings and armaments.”
“A corrupt dictatorship typically results in many years of general hardship and suffering for the vast majority of citizen of civil society and the rule of law disintegrate. In addition, corrupt dictators routinely ignore economic and social problems in their quest to amass even more wealth and power.”
“The classic of a corrupt, exploitive dictator often given us the regime of Marshal Mobutu Sese Seko, who ruled the Democratic Republic of the Congo (which he named Zaire) from 1965 to 1997. It is said that usage of the term kleptocracy gained popularity largely in response to a need to accurately describe Mobutu’s regime. Another classic case is Nigeria, especially under the rule of General Sani Abacha which was de facto president of Nigeria from 1993 until his death in 1998. He was reputed to have stolen some US$3-4 billion. He and his relatives are often mentioned in Nigerian 419 letter scams claiming to offer vast fortunes for ‘help’ in laundering his stolen ‘fortunes’ , which in reality turn out not to exist. More than $400 billion was stolen from the treasury by Nigeria’s leaders between 1960 and 1999.”
“More recently, articles in various financial periodicals, most notably Forbes magazine, have pointed to Fidel Castro, ruler of the Republic of Cuba since 1959, of amassing a personal fortune worth US$900 million. Opponents of his regime claim that he had used money amassed through weapon sales, narcotics, international loans and confiscation of public property to enrich himself and his political cronies who hold his dictatorship together, and that the US$900 million published by Forbes is merely a portion of his assets, although that needs to be proven.”
“Politicians are placed in apparently compromising positions because of their need to solicit financial contributions for their campaign finance. If they then appear to be acting in the interest of those funded them, this gives rise to talk of political corruption. Supporters may argue that this is coincidental. Cynics wonder why these organization fund politicians at all, if they get nothing for their money.”
“Laws regulating campaign finance in the United States requires that all contributions and their use should be publicly disclosed. Many companies, especially Bribe Payers Survey, looking at the willingness of foreign firms to pay bribes. The World Banks collects a range of data on corruption, including a set of Governance Indicators.”
“The ten countries perceived to be least corrupt, according to the 2006 Corruption Perceptions Index, are Finland, Iceland, New Zealand, Denmark, Singapore, Sweden, Switzerland, Norway, Australia, and the Netherlands.”
“According to the same survey, the nine countries perceived to be most corrupt are Haiti, Indonesia, Myanmar, Iraq, Guinea, Sudan, Congo, Chad, and Bangladesh.”
“In the US, based on public corruptions, Mississippi, North Dakota, and Louisiana were the three most corrupt states. Nebraska, New Hampshire, Oregon and Iowa had the least amount of corruption. The most populous state, California and Texas, are ranked in the middle, California ranking 25th and Texas in 29th.”]

Wednesday, September 2, 2009

ON LAWYERS AGAIN

The lawyer that I am, I have always believed, modesty aside, that the legal profession and pursuit of law – as history and tradition have always graded and ranked – among the noblest, the most exalted, and the most learned of professions. Justice Ameurfina Melencio Herrera, once said, and rightly so, that the Bar is an order as ancient as the magistracy, as noble as virtue, as necessary as justice. But even as this so, Justice Herrera stressed that as others see the Bar, the profession of law has been far from popular. This would stem from the wrong observation that lawyers are fomenting disputes to promote their own interest or even retarding the progressive pace of development. And lawyers too, are often the butt of uncomplimentary anecdotes. And there’s a book it, titled “The Lawyer Joke Book.”
A friend of mine sent me a copy of the book which he bought at the Barnes & Nobles bookstore in Manhattan, New York On July 9, 2000.
Anecdotes about lawyers do not die down. The anecdote increase from time to time which no other profession have.
Here are some not so new lawyer jokes:

What do you call a lawyer with an IQ of 50?
Your Honor
What does a lawyer get when you give him Viagra?
Taller
What happened to the lawyer who was thrown out of a saloon?
He was disbarred
What does a lawyer use for birth control?
His personality
What do you throw to a drowning lawyer?
His partners.
What do you get when you cross a lawyer with a demon from hell?
Another lawyer
You’re trap in a room with a tiger, a rattle snakes and a lawyer, you have a gun with two bullets. What should you do?
Shoot the lawyer twice.
Why won’t sharks attack lawyers?
Professional courtesy
Why don’t lawyers go to the beach?
Cats keep trying to burry them in the sand.
Why does California have the most lawyers in the USA and New Jersey have the most toxic waste site?
New Jersey got the first choice
What do you do if you run over a lawyer?
Back over to make sure. Then, make another notch on the steering wheel
What do you call a lawyer gone bad?
Senator
What do you call 5000 dead lawyers at the bottom of the ocean?
A good start
What do you call 25 diving lawyers?
Skeet
What do you call 25 attorneys buried up to their chins in cement?
Not enough cement
What do lawyers and sperm have in common?
It takes 300,000 of them to make human being.
What do dinosaurs and decent lawyers have in common?
They’re both instinct
What did the terrorist that hijacked jumbo-jet full of lawyers do?
He threatened to release one every hour if his demands weren’t met.
What did the lawyer’s name his daughter?
Sue.
Why did God make snakes just before lawyers?
To practice
Where can you find a good lawyer?
The nearest cemetery.
What’s the difference between a God and a lawyer?
God doesn’t think his a lawyer.
What’s the difference between a mosquito and a lawyer?
One is a bloodsucking parasite, the other is an insect.
What’s a difference between a lawyer and a vulture?
Removable wingtips.
What’s a difference between a lawyer and a vulture?
The lawyer gets frequent flyer miles.
What’s a difference between a lawyer and an onion?
To cry when you cut up an onion.
What’s the difference between a lawyer and a liar?
The pronunciation.
What’s brown and looks really good on a lawyer?
A Doberman.
What are lawyers good for?
They make use car for salesman look good.
How many lawyers does it make to screw in a light bulb?
You won’t find a lawyer who can change a light bulb
Now if you’re looking for a lawyer to screw a light bulb.
How many lawyers does it take to change a light bulb?
It takes only one lawyer to change your light bulb to his light bulb.
How many lawyers does it take to change a light bulb?
How many can you afford?
How many lawyer jokes are there?
Only Three. The rest are true stories.
How does an attorney sleep?
First, he lies on the side, then he lies on the other.
What’s the difference between a dead dog in the road and a dead lawyer in the
road?
There are skid marks in the front of the dog.
What type of apparel is the most popular with lawyers?
Law-suits.
What should you do if you find a lawyer buried up to his neck in cement?
Get more cement.
What happens when you cross a pig with a lawyer?
Nothing. There are some things a pig won’t do.
What happens to a lawyer who jumps out of a plane at 35,000 feet without a parachute?
Who cares?
How can a pregnant woman tell that she’s carrying a future lawyer?
She has an controllable craving for baloney.
How are an apple and a lawyer alike?
They both look good hanging on the tree.
Did you here that the Post Office just recalled their latest stamp?
They had pictures of lawyers on them… and people couldn’t figure out which side to spit on.
Did you here about the terrorists who took a whole courtroom full of lawyers hostage?
They threatened to release one every hour until their demands where met.
Did you here about the new sushi bar that caters exclusively to lawyers?
It’s called Sosumi.

Thursday, August 27, 2009

A crisis of reason

Aklan’s beloved bishop, Gabriel V. Reyes, upon informing him last December 31 that I have not yet read a copy of Pope John Paul II papal encyclical titled ‘Fides et Ratio’ as what I had read was only a summarizes article in the November 1998 issue of The Vatican and which encyclical may found print in the December 1998 issue of the said magazine, gave me a copy of it on January 4, 1999.
Pope John II’s encyclical on faith and reason stresses that in both East and West, we may trace a journey which had led humanity down the centuries to meet and engage truth more and more deeply. It is a journey which has unfolded; as it must; with the horizon of personal self-consciousness: the more human beings know reality and the world, the more they know themselves in their uniqueness, with the question of meaning of things and their existence becoming more pressing, the Pope says. That is why all that is the object of our knowledge becomes party of our life. The admonition Know Yourself was carved in the temple portal at Delphi, as testimony to a basic truth by those who seek to set themselves apart from the rest of creation as human beings that is as those who know themselves the Pope emphasizes. The Pope observes a cursory glance at ancient history which shows clearly how in different parts of the world, within their different cultures, there arise at the same time the fundamental questions which pervade human life: Who am I? Where have I come from and where I am going? Why is there evil? What is there after life? Pope John Paul II asserts that these are the questions which we find in the sacred writings of Israel, as also in the Veda and the Avesta; we find them in the writings of Confucius and Lao-Tzu, and in the preaching of Tirthankara and Buddha; they appear in the poetry of Homer, as they do in the philosophical writings of Plato and Aristotle. They are the questions which have their common source in the quest for meaning which has always compelled the human heart. In fact, the answer to these questions decides the direction which people seek to give their lives.
The Pope affirms the importance of philosophy to be used by men and women who have at their disposal an array of resources for generating knowledge of truth so that their lives may be ever more human. He says that philosophy’s powerful influence on the formation and development of the cultures of the West should not obscure the influence it has also had upon the ways of understanding existence found in the East. Every people has its own native and seminal wisdom which, as a true cultural treasure, tends to find voice and develop in forms which are genuinely philosophical. One example of this is the basic form of philosophical knowledge which is evident to this day in the postulates which inspire national and international legal systems in regulating the life of society.
The Pope proclaims that certain fundamental moral norms are shared by all – an indication that, beyond different schools of thought, there exists a body of knowledge which may be judged a kind of spiritual heritage of humanity.
Pope John Paul II laments that the search for ultimate truth seems often to be neglected when he rightly observes, thus: “Modern philosophy clearly has the great merit of focusing attention upon man. From this starting – point, human reason with its many questions has developed further its yearning to know more and to know it ever more deeply. Complex systems of thought had thus been built, yielding results in the different fields of knowledge and fostering the development of culture and history. Anthropology, logic, the natural sciences, history, linguistics and so forth; the whole universe of knowledge has been involved in one way or another. Yet the positive results achieved must not obscure the fact that reason, in its one-sided concern to investigate human subjectivity, seems to have forgotten that men and women are always called to direct their steps towards a truth which transcends them. Sundered from that truth, individuals are at the mercy of caprice, and their state as person ends up being judged by pragmatic criteria based upon experimental data, in the mistaken belief that technology must dominate all. It has happened therefore that reason, rather than voicing the human orientation towards truth has wilted under the weight of so much knowledge and little by little has lost the capacity to lift its gaze to the heights, not daring to rise to the truth of being abandoning the investigation of being, modern philosophical research has concentrated instead upon human knowing. Rather than make use of the human capacity to know the truth, modern philosophy has preferred to accentuate the ways in which this capacity is limited and conditioned. The Pope hastens to add succinctly, thus: “This has given rise to different forms of agnosticism and relativism which have led philosophical research to lose its way in the shifting sands of widespread skepticism. Recent times have seen the rise to prominence of various doctrines which tend to devalue even the truths which had been judged certain. A legitimate plurality of positions has yielded to an undifferentiated pluralism, based upon the assumption that all positions are equally valid, which is today’s most widespread symptoms of lack of confidence in truth. Even certain conceptions of life coming from the East betray this lack of confidence, denying truth its exclusive character and assuming that truth reveals itself equally in different doctrines even if they contradict one another. On this understanding, everything is reduced to opinion; and there a sense of being adrift. While, on the one hand, philosophical thinking has succeeded in coming closer to the reality of human life and its forms of expression, it has also tended to pursue issues existential, hermeneutical or linguistic which ignore the radical question of the truth about personal existence, about being and about God. Hence, we see among the men and women of our time, and not just in some philosophers, attitudes of widespread distrust the human being’s great capacity for knowledge. With a false modesty, people rest content with partial and provisional truths, no longer seeking to ask radical questions about the meaning and ultimate foundation of human, personal and social existence. In short, the hope that philosophy might be able to provide definitive answers to these questions has dwindled. The Pope addresses his Brother Bishops with whom he shares the mission of proclaiming the truth openly, as also theologians and philosophers whose duty it is to explore the different aspects of truth, and all those who are searching and in so doing, to offer some reflections on the path which leads to true wisdom so that those who love truth may take the sure path leading to it and so find rest from their labors and joy for their spirit. He reveals that he was impelled to undertake the task of issuing the encyclical because of the Second Vatican counsel’s insistence that Bishops are witnesses of divine and catholic truth. Further, that Bishops bear witness to the truth and is a task entrusted to Bishops which cannot be renounced without failing in the ministry they have received. In reaffirming the truth of faith, Bishops can both restore their contemporaries a genuine trust in their capacity to know and challenge philosophy to recover and develop its own full dignity. Pope John Paul II cites a further reason why he writes his reflections. He said that in his Encyclical Letter Veritatis Splendor, he drew attention to certain fundamental truths of Catholic doctrine which, in the present circumstances, risk being distorted or denied. In the present encyclical, he wishes to pursue the reflection by concentrating on theme of truth itself and on its foundation in relation to faith. “For it is undeniable that this time of rapid and complex change can leave especially the younger generation, to whom the future belongs and on whom it depends, with a sense that they have no valid points of reference. The need for a foundation for personal and communal life becomes all the more pressing at a time when we are faced with the patent inadequacy of perspectives in which the ephemeral is affirmed as a value and the possibility of discovering the real meaning of life is cast into doubt. This is why many people stumble through life to the very edge of the abyss without knowing where they are going. At times, this happens because those whose vocation is to give cultural expression to their thinking not longer look for truth, preferring quick success to the toil of patient enquiry into what makes life worth living. With its enduring appeal to the search for truth, philosophy has the great responsibility of forming thought and culture; and now it must strive resolutely to recover its original vocation. This is why I have felt both the need and the duty to address this them so that, on the threshold of the third millennium of the Christian era, humanity may come to a clearer sense of the great resources with which it has been endowed and may commit itself with the renewed courage to implement the plan of salvation of which its history is part … Help fight drug abuse!

EL STO. ROSARIO – ESPERANZA DE PAZ

Por Ronquillo C. Tolentino

Para un hombre que tiene fe in Dios, para una; nacion que aborrece la amenaza de una guerra mundial, la esperanza de paz no esta del todo perdida. Pero para los que no tienen ideales y valores morales, para las naciones que abogan por argumentos al baculo, caos y amenazas, esta esperanza esta casi fuera de su alcance. La perversion de la moral y de la razon socava material y espiritualmente al hombre, a la sociedad, a la nacion. A pesar de la vileza y fealdad de estos principios hay todavia muchas naciones que se adhieren a allos,
La amenaza constant de la Guerra mundial y la ola ascendiente del crimen
Pueden ser detenidas por una sarte de perlas – el Santo Rosario. Este es un medio oficaz para obtener la paz y armonia entre los hombres. Es la sustancia de la Redencion, la influencia saludable que ha salyado a muchas naciones en el pasado y que aun puede ser ancora de salvacion para muchas mas.

La oracion constant del Santo Rosario, la practica de las lecciones y de las virtudes que ensena desharan el odio, la verganza, la duda, la sospecha y la desesperacion, que son las raices de los males que afligen al hombre. En su lugar Habra seguridad y felicidad de vida. Y una vez mas reinaran la fe, la esperanza, la caridad, y su fruto, la paz en los corazones del hombre.

*ATTY. RONQUILLO CONANAN TOLENTINO is a lawyer-journalist. “Kel” as he is fondly called by friends, associates and acquaintances in the province of Aklan is an elective member of the provincial legislative body (Sangguniang Panlalawigan) of Aklan. With the said body, he chairs the highest committee: laws, rules and ordinances. He also chairs the provincial committee on education, culture, science and technology. He had been former president of the Aklan Jaycees, Aklan Press & Radio Club, United Way, of Aklan Integrated Bar of the Philippines – Aklan Chapter and Aklan College Alumni Association. He chairs the Aklan Council of the Boy Scouts of the Philippines, Citizens Drugwatch Foundation, Inc., Aklan Chapter and the Ben Hur Z. Mobo Move Aklan Forward Foundation, Inc. He is vice – chair of the Philippine National Red Cross –Aklan Chapter. Kel heads his own law firm – the Tolentino Law Office – and is columnist of various newspapers in Aklan and the Western Visayas region. He once headed the association of community journalists for Western Visayas and had served as national director for three consecutive terms of the Federation of Provincial Press Clubs of the Philippines. He had been editor – in – chief, editorial and legal consultant of various publications. Kel, at 57, together with author-publisher-journalist, Roman A. dela Cruz, are the remaining members of Aklan historians under the aegis of the Aklan History Society with the deceased Dr. Beato A. dela Cruz, Jose Jacinto Parco, Aklan first governor and lawyer Jose Raz Meñez, Kalibo mayor and judge Ludovico O. Peralta, Col. Emiliano Y. Fernandez and Dr. Federico R. Meñez. He was the society’s youngest member when it was formed in 1981. At the request of the late Mayolo Gonzales Torres. Kel’s work on a brief history of Aklan was published in the 1986 issue of the Ati-Atihan Review. This Spanish article saw print in the 1963 summer issue of the Aklan Collegian. This was reprinted in various regional newspapers.

Wednesday, August 26, 2009

A Constitution Must Be, A Living Force

No sooner had President Gloria Macapagal Arroyo made a yahoo declaration of elation on the peso’s recovering strength vis-à-vis the US dollar and the national broadsheets’ observation of investors coming when a few congressmen hurriedly considered contemplating amendments to the 1987 Constitution through a constituent assembly centered on a change of form of government, as if it is an idea and national necessity whose time has come.
The methods of amending or revising the 1987 Constitution is provided in Sections 1 and 2, Art. XVII of the said Constitution. Jose N. Nolledo, in his work The Constitution of the Republic of the Philippines Explained, makes these explanations, thus: “The Constitution may be amended or revised – (1) By the Congress by a vote of three-fourths of all its Members; (2) By a constitutional convention, either called by two-thirds vote of all the Members of the Congress, approved by the electorate (in a referendum) as when (in the latter case) the question of calling such convention is submitted to the electorate by a majority vote of all the Members of the Congress; or (3) By the people through a system of initiative under the conditions set forth in Section 2 of the instant Article. In any of the ways mentioned above, the revision or amendments must be submitted to the people for ratification and the same shall be valid only when ratified by a majority of the votes cast in a plebiscite. (Sec. 4, Art. XVII).”
As a matter of recollection, a May 2002 national political summit was conducted and studied. It felt an urgent need for constitutional reforms. The compelling need for constitutional reforms had been based on the fact that our country has not moved ahead in economic, political, social and governmental development as a consequence of continuous political instability, rampant graft and corruption, huge foreign debt, kidnappings, prolonged military skirmishes in Mindanao and Sulu and the seeming lack of proper direction in economic development. In addition, the U.P. Law Center and the Philippine Constitution Association (PHILCONSA) found more than 100 errors and inadequacies in the 1987 Philippine Constitution.
On that year, the House of Representatives of the Philippines conducted a series of nation-wide public hearings and opinion surveys in selected cities on the issues whether the people are in favor of amending the 1987 Philippine Constitution and their recommendation on the procedure of amending the fundamental law. Thereafter, there was the Philippine Senate and House of Representatives call for a Constitutional Convention for urgent constitutional reforms.
Advocate of constitutional amendment through the constituent assembly should remember the admonition of Rep. Herminio Teves, the oldest member of the House of Representatives of amending the 1987 Constitution through a constituent assembly. He recalled the failed constituent assembly in May 1957, April 1966 and in June 1969.
Be the foregoing as it may, in a democracy such as ours, one should consider the vital import of a constitution, or if you will, its sacredness which should not be trifled with.
Some Filipinos have the mistaken notion that we imported our constitutional tradition. A lot of our nationalists believe so. Somewhere in 1970, profused with the thought that a constitutional convention was about to be called preceded by the election of delegates to the constitutional convention, I scribbled some notes on the studies of some authors on constitutionalism. One of the authorities that I studied was Jorge M. Juco. Juco, in his work The Citizen and the Constitution writes thus: “We did not import our constitutional tradition. Men speak of transplantation of systems. But the Filipinos did not need to import his constitutionalism. Filipinos demanded the limitation of government representation, not because of encroachments of foreign powers, but because they saw in the mirror of their national history how political life could not prosper without them. What was imported, at times, were not the thoughts or the aspirations, but their verbal presentation. It is an act of political masochism to say that we do not have a constitutional tradition. We do have one. We have imported constitutional processes, it is true, but the operations of these processes in practice are peculiarly ours. In this lies the national dilemma, for we are ourselves a different kind of people and theory and practice vary not because constitutions vary, but because the people who must live them are different in temperament, discipline and in attitude.”
Juco sites that what is demanded of the citizenry in the remaking of the Constitution is awareness, knowledge and discussion. “The Filipino must inform himself (and others) about what the constitution that he is to change already contains. In order that he may better know what changes he is to institute in the fundamental law, he must know what options confront him, and the consequences of his choice. It, too, demands discussion – this is the keystone of democracy; matter must be discussed openly and open-mindedly. Beyond this, the remaking of our constitution demands reasons. Popular passions and prejudices, while they may sway a mob and inspire demonstrations, cannot constitute a stable basis for democratic government. Constitution of countries are not judged by their appeal to the vices of a people, but to their virtues, and to the capacity of the people to look beyond present needs towards the aspiration of the future.”

Tuesday, August 25, 2009

Desiderata In Aklanon

Pumanaw ka it calmado sa tunga-tungait sangag, kasaku ag tanda-i kon nano rokalinung ro mabu-oe sa kahipos;Kon possibli eamang ag owa it pag-ayaw sa imonga pagkatawo, maguing mayad ka sa tanan nga tawo;Hambaea ro kamatu-oran it hipos ag claro; agmagpamati ka sa iba; ay bisan ro owa it hatun-an oignorante hay may anda man ron nga istorya nga ikasugid;Imo nga dili-an ro pag-iba sa mga masyado ngasangag ag masyado nga agresibo nga mga tawo ay rayahay istorbo sa ispiritu;Kon magcomparar ka kimo sa iba, basi maguingbugaeon ka o mapait kimo ro pagcumparar; ay saminatuod, may una nga kapos pa kimo ag manaba mankimo nga tawo;Pangasadyaha ro imo nga naguing ha-abot eakipeon ro imo nga planos;Magta-o ka it interes sa imo nga pagpangita oprofesyon bisan manaba sa imo pagpangita; royon hay itsa matsa eon ng manggad sa nagakinambyo nga swertesa pangabuhi;Mag-ehersisyo ka it mayad nga pagtimbang agpanan-aw sa imong negosyo; ay ro kalibutan hay punoman it pagluko. Pero raya indi magbulag kimo ngadagaya man ro mga virtudes; dagaya man guihaponro mga tawo nga naga-pangita it mata-as nga virtudes aghaeos tanan nga lugar, ro pagpangabuhi hay puno man itpagkabaganihan;Maghueag ka it natural; especialmente, ayawmagpakita it apeksyon o higugma nga bukon it minatu-od.Ag indi ka man magpaeayo sa kahueogan it higugma;ag sa napangatubang nga pagmaea it higugma; agpagdesperar, ro higugma hay pirme nga mana ko halimunon.Batonon nimo ro imo nga pagueang ag pag-agi it mga dinag-on ag dayon mo nga batonon rorealidad it imong pagueang eakip ro imong pagta-oit lugar sa mga binatan-on nga magabueos;Magtago ka it abo nga kusog it ispiritu agudmay igapanagang ka sa mga kalisud. Pero indi kaman magpaino-ino pirme it kalisdanan;Dagaya nga pagkahadlok hay natawo sakaga-oy o sa kamingaw;Sa pihak it mayad nga pagdisiplina it imongpersonalidad, magpanan-aw ka man it mayad kimoag imong pangeawason. Ikaw hay unga man itkalibutan mana ko kakahuyan ag ko mga estrellas.Ag may derecho nga maguing iya sa kalibutan.Bisan naila ka o owa, owa it duda nga ro kalibutanHay una nimo nga makita;Busa ngani, magpangabuhi ka it kalinung saDiyos, kon nano man ri imo nga pagpanan-awko imo nga Diyos. Ag kon nano ro imo ha-obra oaspirasyones sa pangabuhi. Ag sa kasangag itpagpangabuhi, magkalinung ka it imo nga kaeag;Ag sa ana nga sangag, kalisud, kasum-oe oSa panamgo nga owa hituman, may kayad-ayadGuihapon ro aton nga kalibutan.Magdahan ka ag magtan-aw nga ikaw malipay.

Tuesday, August 18, 2009

POLITICS AND JOURNALISM: THE AKLAN EXPERIENCE

(A lecture delivered by Atty. Ronquillo C. Tolentino, Vice Governor, Province of Aklan, on the occasion of the 1st Provincial Conference on Aklanon History; Culture and Society sponsored by the Arch. Gabriel M. Reyes Memorial Foundation in cooperation with the National Commission for Culture and Arts. Second floor, Capt. Gil Mijares Bldg. 19 Martyrs St., Kalibo, Aklan, April 20, 2006)

I must confess that I had a feeling of hesitancy in accepting this invitation to speak on the subject “Politics and Journalism in Aklan”. My reluctancy stems from the thought that I may not be able to articulate in full the topic on a compress time frame and thus would not do justice to my task. Be this as it may, best I may be carried to be apologetic. Starting a lecture or a speech with an apology is regarded as taboo.
The emergence of Aklan as a distinct province on April 25, 1956 also started the formation of Aklan Press Club separate from the Capiz Press Club.
Aklanon journalists are well aware of their responsibilities believing as they do that they play a very important role in Aklan development and progress. So many of them would stress the Jeffersonian statement of preference for a press without a government than a government without a press, firm in the adherence to that democratic principle enshrined by Thomas Jefferson in his letter which states, ”Our liberty depends on the freedom of the press, and that cannot be limited without being lost.” And Aklanon journalist are wont to remember Franklin Delano Roosevelt’s defense of the freedom of the press when the great American president said: “Freedom of conscience, of education, of speech, of assembly are among the very fundamentals of democracy and all of them would be nullified should the freedom of the freedom of the press ever be successfully challenged.”
I would say with enough candors that Aklanon journalists, whether on the print or electronic media, are firm believers that freedom, to use the words of Carlos P. Romulo, initiates responsibilities and ultimately comes to generate the intelligence, initiative and wisdom that make restrained and order. And the awareness of that Harvard University President Nathan Pussey phrase of “those wise restraints that make men free.”
Aklanon journalists, as before and now, have considered the freedom of the press as one of the radical rights of man philosophers and constitutionalists from Voltaire to Justice Holmes had enshrined in their writings the validity and need of this freedom.
Earlier Aklan journalists would center their writing more on the history, tradition, customs, and culture of Aklan. But it was not to be so for long albeit Aklan was young. Journalists, having an affection for the printed word even long before the advent of radio and Aklan separation were probably imbued with importance of newspapers. I remembered Carlos P. Romulo, former UP president; one time president of the United Nation General Assembly, a former foreign (affairs) secretary, newspaper editor and publisher and Pulitzer Prize winner, once said: “A newspaper has a function all its own. Its command an audience which other types of news media - - the radio and TV for example, cannot reach with any commendable effect. The interpretation of events, the interplay of fact and opinion, the color and tension of points of view - - this are matter with other media of communication cannot transmit with the convenience and ease, let alone with the authority, of the printed page. In the last analysis, it is perhaps to our intelligence and precisely where that intelligence resides, which is the mind that the newspaper addresses itself.”
Aklanon newspapermen like the great Carlos P. Romulo, have their interest in newspapers derived from a long and personal affection with the printed word. And it is an affection cherished by most, if not all, newspapermen. To quote Romulo again: “It is from that love that our society today enjoys a considerable measure of contact with events and with the men and women all over the world that are involved in them. Our newspapers have even gone beyond this. They have consciously, and from day to day, helped us to understand ourselves and the complicated world we lived in.”
Corollary to the law creating Aklan as a distinct and a separate province of governance. Political grouping were formed, each political party seeking the mandate of the Aklan electorate to lead the province even as they saw the rich and vast-God given natural resources of the province then waiting for orchestrated development. In their own respective times and administration the have focused on Aklan development albeit ion different approaches and target, on divergent political visions, thinking and perspectives.
Believing that public opinion should be the constant source of liberty and democracy, Aklan journalist have freely commented on the conduct of public officials, inclusive of candidates for public office. The journalists in our province are well aware that “This privilege rest on the sound policy of encouraging discussion as a means informing the public as to what is happening and what should be done in public affairs thus, promoting the adoption of sound measures and deterring misconduct by those who administers the affairs of government. It is in the interest of continuing debate on matters of policy and question of public good that the recognition of press freedom ultimately rest.”
The arrival of radio broadcasting in Aklan expanded the frontiers of press freedom and journalism. Aklanons have realized the importance of radio as a means of communicating their ideas. And so with politicians to their constituencies. The importance of radio to Aklan progress and development actually needs no further elaboration. Suffice to say that radio shall remain as the fastest means of transmitting news and other information materials.
On the 47th anniversary of Aklan and on the night of April 25, 2003 on the occasion of the First Community Press Summit sponsored by the Publishers Associations of the Philippines, Inc., in cooperation with the Aklan Press Club, Congressman Apolinario Lozada, Jr., Chairman, House of Representatives Committee on Foreign Affairs, had occasion to state: it has been said that there are two kinds of people: the pessimist who sees the glass as half empty, and the optimist who sees the glass as half-full. But there must be a third category of people: those who are willing to measure the contents of the glass in ounces and liters and say precisely how much that glass contain. To this third group of people should belong media practitioners, x x x, for it is media’s duty to give the unblemished truth.
“Media holds the power to sway mind to influence the opinion of the masses, to convince the people that a glass is indeed half-empty or half-full. But, with this power comes the responsibility of accuracy and truth in reportage. Media’s power over the people is most apparent in the broadcast industry – in radio and television – where sound and tone (and image, in case of TV) contribute to the effective conveyance of emotions for or against persons, things, or ideas. Undisputably, media can make or unmake fortunes. It is a small wonder, therefore so many rich and famous individuals race against each other to gain control of media-related enterprises.”
“Of the three vehicles of mass communications, radio is considered the most potent in our country. This is because radio, being the most affordable, has the widest reach. In rural areas unreachable to print media and televisions, the radio continues to be a major source of information and entertainment. In this part of the Philippines, I do believe so.”
“By the sheer size of their publics, therefore, our radio broadcasters should be among the most influential of media practitioners. To them, therefore, the responsibility of truth and accuracy should weigh heavier, not only because of their wider public but also because their medium – the spoken word – has a far more potent effect on their public. We need only remember that the damage that the spoken word can cause can barely be rectified even when the speaker retracts his statement in a subsequent broadcast.”
Political leaders in Aklan are fully aware of the doctrine of fair comment which assures to the citizens the fullest freedom to express his views and opinion on public affairs. As it has been emphasized, the constitutional right of speech is basic since it is through public opinion that those who administer the government are apprised of what the people want.
It is admirable that political leaders of Aklan, aware of the high literacy rate of the people, have honored the doctrine of fair comment. I would like to believe that they are cognizant that “The single purpose of the rule permitting fair and honest criticism is that it promotes the public goods, enable the people to discern right from wrong, encourage merit, and firmly condemns exposes the charlatan and the cheat, and hence is based upon public policy.”
Too, it is notable that public officials, with the exception of a few, are open to criticisms from media. I would venture top say that they are not too thin-skinned with reference to comment upon their official acts. It is my observation that they are aware of the doctrine laid down in U.S. vs. Bustos, 37, Phili. 731, 740-741 which states: “The interest of society and the maintenance of good government demand a full discussion of public affairs. Complete liberty to comment on the conduct of public men is a scalpel in the case of free speech. The sharp incision of its probe relieves the abscesses of officialdom. Men in public life may suffer under a hostile and an unjust accusation; the would can be assuage with the balm of clean conscience.”
Aklan, from Governor Jose Raz Meñez to Governor Carlito Samson Marquez, is on its 50th year on April 25, 2006.
Aklan politics and politicians recognize the fact that media is powerful cognizant of what is the English statesman and Prime Minister Benjamin Disraeli postulated thus: “The press is not only, free, it is powerful. That power is ours. It is the proudest that man can enjoy. It was not granted by the monarchs; it was not gained for us by aristocracies but it sprang for the people and with immortality instinct, it has always worked for the people.” Rightly, Aklanon politicians consider that “the liberty of press is the palladium of all civil, political and religious rights.
Even as Aklan political leaders recognize the awesome power of media and its very potent and influential role, it is justifiable pride to say that Aklan journalist both in the print and broadcast media have pursed their media careers with dedications, vigor and enthusiasm characterized by truthful and responsible reportage and commentaries. I would say that Aklan journalists both in the print and broadcast media, in their unwavering quest and commitment into the exalted objectives of journalism, have never been oblivious of their role and responsibilities and never clean forgotten that injunction from the Catechism of the Catholic Church, thus: “The information provided by the media is at the service of the common good . Society has a right to information based on truth, freedom, justice and solidarity. The proper exercise of these right demands that the content of communication be true and - - within the limits set by justice and charity – complete. Further, it should be communicated honestly and properly. This means that in the gathering and in the publication of news, moral law and the nature of their profession, journalists have obligation to serve the truth and not offend against charity in disseminating information. They should strive to respect with equal care.”

Thursday, August 13, 2009

Of Children, again

It’s National Children’s Month again since President Gloria Macapagal Arroyo issued Proclamation No. 267 in 2003.

I remember 1979 when that year was declared by the United Nations as International Year of the child. I was the Commission on children chairman of the Aklan “Kalantiao” Jaycees and wrote some articles on children.

“The child is the father of man,” said William Wordsworth. Through children, we design humanity’s future.

It has been my experience that working with children and sharing experiences with young people opens a forgotten world, a divine past. For the children’s world is one of hope and wonder. To a child, every day is a new adventure as he experiences the joy of discovery, the thrill of learning and the fascination of transforming reality into whatever magic his lively imagination is wont to weave. Being with children can reawaken one’s latent sense of wonder. The Spanish poet, Jose Ortega Y Gasset, said: “Compared with grown-ups, children are heroic creators, of legend. Everything they come in contact with is transformed.”

The world renowned cellist, Pablo Casals, made this beautiful message for and about children: “Children and young people are our greatest treasure. When we speak of them we speak of the future of the world. Together with the people of all lands, we must work to protect that common treasure. And more than that, we must nurture that richness.


Nations and its leaders should know more about children and the youth, Arthur Schlesinger, Jr., who chairs the Albert Schweitzer Professorship of Humanities at the City University of New York, serves a timely warning. . .” the young are aspiring, impatient, resentful, turbulent and their energy, if denied constructive outlets, will hurtle them along the paths of disorders and destruction . . . Too many countries at present regard young people as a cross to be borne – youth as a disease to be cured only by survival into adulthood. Where this attitude prevails, it means that most of the young are absorbed into traditional structures and become as resistant to change as their parents. But, if government were to declare and carry forward the policy of preparing children and youth for a role in national development, they could use the young to lead the escape from constricting customs and institutions.”


In commemoration with the national children’s months celebration, let us remind ourselves of what an anonymous writer once wrote, and I quote:


“A child that lives with ridicule learns to be timid.
A child that lives with criticism learns to condemn.
A child that lives with distrust learns to be deceitful.
A child that lives with antagonism learns to be hostile.
A child that lives with affection learns to love.
A child that lives with encouragement learns confidence
A child that lives with truth learns justice.
A child that lives with praise learns to appreciate.
A child that lives with sharing learns to be considerate.
A child that lives with knowledge learns to be tolerant.
A child that lives with happiness will find love and beauty.”


Kuhlil Gibran, the Lebanese poet and philosopher is the popularly quoted on his reminder about children, thus :


“Your children are not your children.
They are the sons and daughters of Life’s longing for itself
They come through you but not from your,
And though they are with you yet they belong not to you.
You may give them your love but not your thoughts,
For they have their own thoughts.
You may house their bodies but not their souls,
For their souls dwell in the house of tomorrow which you cannot
visit, not even in your dreams
You may strive to be like them, but seek not to make them like you
For life goes not backward not tarries with yesterday.
You are the bows from which your children as living arrows are
sent forth
The archer sees the mark upon the path of the infinite,
and He bends you with His might that His
arrows may go swift and far
Let your bending in the archer’s hand be for gladness;
For even as He loves the arrow that fillies,
so He loves also the bow that is stable.”

And, yes, let us remember the words of Gabriela Mistral, the Nobel prize-winning Chilean poet said :

“We are guilty of many errors and many faults;
But our worst crime is abandoning the children;
Neglecting the fountain of life.
Many of the things we need can wait;
The child cannot.
Right now is the time his bones are being formed, his blood is being
made and his senses are being developed.
To Him we cannot answer ‘Tomorrow’
His name is ‘Today’ ”.


Aldo Leopold, in his work Sand and Country Almanac, said that our children are our signature to the roster of history of our land is merely the place our money was made.

Permit me to add some more quotes about children :
Reason and Concern

Nograles’ fourth mode

Amendments or revisions to the 1987 Philippine Constitution may be done through three methods as enumerated in Sections 1 and 2, Art. XVII of the said Constitution. Jose N. Nolledo in the 1987 first edition of his work The Constitution of the Republic of the Philippines Explained simply enumerated, for a better understanding, methods of amendment or revision as follows : “ (1) By the Congress by a vote of 3/4 of all its Members; (2) By a constitutional convention, either called by 2/3 vote of all the Members of the Congress, or approved by the electorate (in a referendum) as when (in the latter case) the question of calling such convention is submitted to the electorate by majority vote of all the Members of the Congress; or (3) by the people through a system of initiative under the conditions set forth in Section 2 of the instant Article. In any of the ways mentioned above, the revision or amendment must be submitted to the people for ratification and the same shall be valid only when ratified by a majority of the votes cast in a plebiscite. (Sec. 4, Art. XVII)”.

Any lawyer or political science student would readily enumerate the three methods of amending or revising the 1987 Constitution. Albeit not found in the Constitution, House of Representatives Speaker Prospero Nograles had contrived of a fourth mode via his House Bill No. 737.

Nograles asserts that his bill is intended to amend the Constitution’s economic provisions, specifically Sections 2 and 3 of Article XII (National Economy and Patrimony). Article XII has 22 sections. His bill seeks to give foreigners rights enjoyed by Filipinos inclusive of land ownership and public utilities.

The intendment of House Bill No. 737 is at once suspect. Nograles states that his bill would be treated as on ordinary bill. Nograles seeks three-fourth, of each chamber to pass his bill though. Why 3/4 vote of each chamber when he contends that his bill is to be treated as an ordinary legislation? If it is an ordinary legislation, a simple majority of the members of each house of Congress would be needed.

Even if Nograles may have only considered Sections 1 and 2 Art. XII, there is no telling that from the 60% - 40% provision on natural resources, it may proceed to Section 11 on public utilities and provisions on foreign investments. It may even proceed to the ownership and management of mass media under Sec. 11 (1) of Art. XVI or to Section 10, par. 2 which qualifies the rule that in the grant of right, privileges, concession covering the national economy and patrimony, the State shall give preference to qualified Filipinos.”

As a matter of recollection and even if House Bill No. 737 or the Nograles Fourth Mode is a disguised constituent assembly, Rep. Herminio Teves has occasion to state that the constituent assembly failed in May 1957, April 1966 and June 1969.

Already, Speaker Nograles expressed that his fourth mode may be questioned in the Supreme Court.

The hurriedness of the Nograles Fourth Mode is at once suspect. It is, as a matter of fact, an exercise in misplaced legislative priority.

I may be wrong but one should look back at the failed people initiative on the 2005 Consultative Commission Proposed Revision of the 1987 Philippine Constitution. Article VIII had the legislative and executive powers vested in a unicameral parliament while Article VIII provides that the executive power shall be exercised by the Prime Minister with the assistance of his cabinet.

Since the May 2002 national political summit there had been several attempts to revise or amend the 1987 Constitution.

I adhere to the observation that there is a compelling need to amend or revise the 1987 Constitution. But the Filipino people must be given a sufficient period of awareness, knowledge and discussion of the provisions to be amended or revised.

Better that we elect delegates to a constitutional convention to amend or revise the Constitution even after the 2010 elections.